Tuesday, November 30, 2010
Competition Submission.
Tuesday, November 16, 2010
Precedent - Carlo Scarpa
Bursledon Brickworks.
Monday, November 15, 2010
Bursledon Brickworks.
Bursledon Brickworks.
The perception and response to the notion of what constitutes historic.
Thursday, November 11, 2010
Synopsis 01.
As a fundamental objective buildings provide shelter and a practical sense of protection for humanity.This is architecture at its most primordial, providing for humanities well being through the provision of a consolidating and strengthening framework. In this most primeval of necessities buildings provide a medieval sense of comfort through strength.[1]
An essential component of this sense of fortification and strengthening of humanity comprises a sense of familiarity and of the identifiable. [2]
This engagement with buildings is articulated through multi-sensory perception, for example through the feel of materials, the sound within a space or the specific associations and feelings that buildings provoke. Importantly it is these perceptions and relations that ultimately define the very nature of experiencing a building. [3]
Of course it can be argued that all of this multi-sensory perception is ultimately being processed by our psychological capacity, depending on whether one accepts the ocular- based philosophy of Kant or the more corporal approach of Merleau-Ponty for instance. Regardless of this however buildings form the corporeal framework with which we engage within a daily ‘reality’.
Perhaps then this offers some explanation as to why buildings that are now classed as ‘historic’ are normally so highly regarded. They are surviving, tangible connections to our past. Through experiencing these structures, through an initial physical experience and then subsequently through perceptive association, it is possible to establish a connection and a sense of place within a historical, social and demographic context. [4]
This however poses a predicament, one that has become increasingly prevalent over the last century. Namely how these historic buildings continue to serve their intended purpose or furthermore adapt to fulfill an alternative rationale when they are increasingly consigned to the realm of artificial preservation?
Truly authentic buildings, it can be argued, should remain relevant and essential within society. When they cease to perform their intended pragmatic function or fail to adapt in order to address an alternative, they become artifacts. This state is more analogous to a museum piece than the practical and indeed essential framework within which we base the very reality of our existence.
Generally speaking this approach to historical architecture has only transpired relatively recently. A gradual progression from a Renaissance notion of interpreting the past, where an objectifying ancient architecture was freely re-articulated in a creative present, including both existing and new buildings, to the current Romantic idea of historical architecture has come into existence.
The Romantic, in contrast to the former Renaissance model of intellectual re-articulation, results in our treatment of historical buildings being now largely consigned to preservation and nostalgia. We often treat them as archeological objects rather than something living and transient. Furthermore these interpretations are often consigned an aesthetic and historical, analytical approach. [5] Is architecture art? Should it be understood and preserved as a static and fixed relic, one that is often representative of superseded social values?
It is perhaps interesting to speculate that the prevalence of the preservation movement of the nineteenth century to the present has run in parallel with the acceleration of technological advances since the advent of the industrial revolution in the mid eighteenth century. An explosion of new building technology and a standardization of regionalism had a direct impact upon the rate of evolution within architecture. We therefore now feel our historic buildings are increasingly vulnerable[6] and with them a sense of our relative position within history as well as a tangible connection with our past and even present milieu. [7]
However, as previously articulated, buildings, no matter how historic, need to physically accommodate change and so this raises the question what is the right approach? Do we distinctly add or replace elements of buildings with the contemporary to establish a dialogue of contrast? Alternatively do we attempt to maintain a sense of continuality through imitation?
What if both were achievable as parts of a new whole, a cohesive dialogue and outcome that draws from both contemporary and from existing elements? [8]
On the other hand are all of these considerations ultimately inconsequential? Much of architectural development is an intuitive and subjective process. Whilst objective processes define it there is arguably only one objective reality. This is that buildings continue to provide a relevant and valuable framework for their contemporary context.
It can also be fundamentally proposed that it is the processes inherent within and the subsequent perception of these buildings, in other words their phenomenological presence, that bestows the associations and reactions that they evoke.
Despite this however, ultimately, at a practical level, architecture is what we perceive and experience as a tangible and real object. It can be argued that our subsequent perceptions and interpretations are actually only derived after this tectonic framework has first been installed. Something must first ‘exist’ for us to then bestow a sense of value and association. [9]
Thus the question can be proposed how can this physical framework, which so strongly influences our sense of perception regarding who, what and where we are, be most successfully derived and manifested in the case of new interventions and changes to existing building fabric.
[1] W. Rybczynski: ‘Home’ Pages 20-22
[2] J. Ruskin: ‘The Poetry of Architecture’ Pages 1-6
[3] J. Pallasma: ‘The Eyes of the Skin’ Pages 31-32
[4] J. Strike: ‘Architecture in Conservation’ Page 22-25
[5] J. Jokilehto: ‘A History of Architectural Conservation’ Foreword: P.Philipott
[6] C.Amery and D. Cruickshank: ‘The Rape of Britain’ Pages 10-14
[7] J. Strike: ‘Architecture in Conservation’ Pages 14-18
[8] R. Venturi: ‘Complexity and Contradiction in Architecture’ Page 88-90
[9] P. Zumthor: ‘Thinking Architecture’ Page 83
Wednesday, November 10, 2010
Majorca Excursion.
Bursledon Brickworks.
Bursledon Brickworks.
Tuesday, November 9, 2010
Precedent Booklet - Overview
Field work.
References.
In addition to the selected texts detailed the below references provide an holistic and varied initial background into the theory of architectural process and addition.
C. Alexander: ‘A Timeless Way of Building’ Published 1979 Oxford University Press
C.Amery and D. Cruickshank: ‘The Rape of Britain’ Published 1975 Elek Books Ltd
D. Chipperfield et al - ‘David Chipperfield: Neues Museum Berlin’ Published 2009 Cornerhouse
K. Frampton – ‘Studies in Tectonic Culture’ Pub. 1995
G. Gili - ‘Francesco Venezia’ Published 1988 Current Architectural Catalogues
M. Hewitt – ‘Architecture for a Contingent Environment’ Published 1994 Journal of Architectural Education Vol47 No. 4 Pages 197-209
J. Jokilehto: ‘A History of Architectural Conservation’ Foreword: P.Philipott. Published 1999 Elsevier
C. Norburg-Schulz et al - ‘Sverre Fehn - Works, Projects, Writings’ Published 1997 Monacelli Press
J. Pallasma: ‘The Eyes of the Skin’ Published 2005 Wiley
G. Ranalli et al - ‘Carlo Scarpa - Architect’ Published. 1999 Monacelli Press
J. Ruskin: ‘The Poetry of Architecture’ Published 1907 The Blackfriars Publishing Co
W. Rybczynski: ‘Home’ Published 2001 Pocket Books
J. Strike: ‘Architecture in Conservation’ Published 1994 Routledge
J. Turnovsky: ‘The Poetic’s Of A Wall Projection’ Published 2009 AA Press
R. Venturi: ‘Complexity and Contradiction in Architecture’ Published 1977 Arch. Press London
P. Zumthor: Thinking Architecture’ :Published 2006 Birkhauser
Literature Studies 03 - Thought and image
Literature Studies 03.
THE CASTLE FRANZ KAPKA
This novel written by Franz Kafka explores issues of systemization, alienation and bureaucracy. The protagonist K arrives at the village determined to gain access to the castle, the heart of the controlling bureaucratic system that welds full command over the immediate area.
The castle itself is therefore symbolic of the regime. It thus ceases to be a material object and instead acquires a persona and presence dictated by the functions that take place within it. The closed, alienating form of the building is a symbol of the non-hierarchical government that occupies it, where responsibly is shifted from department to department where in fact no one is ultimately truly responsible.
In an architectural context however the novel can be read as an illustration of how buildings can dictate and facilitate the functions that they accommodate and visa versa. There is therefore far more to a building that just a static and material object. However a building is only imbued with a presence through the associations and applied perceptions that give its aura and character.
The novel raises the question of semiotics and symbolism. Buildings can acquire associations and meanings For example the closed and impenetrable nature of the castle is symbolic of oppression and control. In the same way a church spire is a symbol of the enduring continuality of the English Church. Therefore because of the meaning associated with buildings, specific architectural types are imbued with a presence that transcends their physically tangible existence as physical artifacts.
Literature Studies 02 - Image.
Literature Studies 02.
THINKING ARCHITECTURE – PETER ZUMTHOR
Zumthor relies substantially upon the personification and post association of building space in order to explain the nature of buildings. This is an approach that embraces elements of the familiar and the subsequent feelings that buildings evoke and produce when experienced. Of course this is a highly subjective reading of architecture which is unique to the individual and the context within which the building and individual is set.
Generally illustrated within the text therefore is a clash between the subjective and objective qualities of architecture. Whilst objective systems define the processes that underlie and fundamentally shape the physical elements of architecture, these are influenced by subjective opinion and perception that is exercised during the buildings construction. Additionally how various individuals subsequently perceive the finished building is subjective and unique. It cannot be standardized.
Despite this initial acknowledgement and embrace of phenomenological philosophy Zumthor is still clearly rooted in a tectonic approach that exploits and articulates the objective processes and techniques that underlie architecture as a ‘made’ object.
‘Successful building can only be kindled by the reality of things pertaining to it.’
Zumthors architecture is strongly influenced by his background as a cabinetmaker and the above quote aptly illustrates the fundamental basis of his practice methodology.
Therefore it is the detailing and the treatment of carefully chosen materials that in fact form the pragmatic framework of Zumthors work.
Whilst therefore the phenomenological philosophy expressed in ‘Thinking architecture’ initially would appear to form the basis of Zumphors approach it is clear that in fact these abstract associations do not entirely inform the practical process of the buildings creation. In fact it is rather Zumthors tectonic architectural approach, which is applied and rigorously exercised by an affinity and ability to engage with and apply materials within construction that truly drives his architecture
A detailed, tectonic framework is therefore needed in the first instance to engage with in order for perceptions and subsequent associations to be applied. Both an affinity with the conceptual and the empirical is therefore needed to derive a truly authentic architecture.